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The Book of Kells, a record of the
Gospels is perhaps the crowning glory of the Celtic art form, consisting
of some 340 calfskin leaves featuring elaborate illustrations and Latin
calligraphy and thought to have been prepared anytime between the middle
6th century to possibly as late as the 9th century AD. It may have been
started by the monks of the island of Iona then moved to the Columban
monastery of Kells, County Meath in Ireland to stop it falling into the
hands of invading Vikings. Wherever it originated, it is estimated that it
may have taken a small team of illustrators up to 30 years to complete.
Although it is not the only manuscript book that is known to have existed,
others including the Books of Durrow, Lindisfarne, St. Chad, MacRegol and
MacDurnan survive in whole or partial form, it is generally regarded as
the most accomplished and contains examples of almost all of the various
forms and styles of Celtic art known to the scribes and artists of the
time. The page above shows the Initial page of St. Marks Gospel and
illustrates the text 'Initium Evangelii Ihu Xpi' meaning 'The
beginning of the Gospel of Jesus Christ'.
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Although there are 340 leaves
remaining, it is thought that some 30 have been lost throughout the books
1100 -1400 year history, indeed it was stolen in 1007 and its golden cover
was never found. It finally passed into Trinity College Dublin in 1661
where it has remained since. However it seems that each Gospel was to be
introduced with 3 decorative pages, a page illustrating the symbols of the
evangelists with another showing the individual saint and an Initial page
with the highly ornate opening words of the Gospel. Throughout the book
there are further full pages illustrating important events in the life of
Christ. The Initial page of St. John's Gospel is shown above and
contains the text 'In Principio erat Verbum et Verbum' meaning 'In
the beginning was the Word and the Word...'
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The book of Kells contains three
Evangelists pages and it is probable that there was once a fourth. These
show four winged forms with halos - the symbols traditionally
associated with Matthew, Mark, Luke and John. In the Book of Revelations,
they are described thus 'and around the throne were four beasts...and
the first beast was like a lion, and the second beast like a calf, and the
third beast had a face as a man, and the fourth beast was like a flying
eagle.' The lion represents Mark, the calf Luke, the man is Matthew
and the eagle is attributed to John. One theory suggests that the
symbols are related to the life of Christ, it claims that the man
symbolises the Nativity, the lion shows His royalty and majesty, the calf,
as a sacrificial animal represents His sacrifice on the cross, and the
eagle His ascending to
Heaven.
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